1 Chronicles 15:27

Authorized King James Version

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And David was clothed with a robe of fine linen, and all the Levites that bare the ark, and the singers, and Chenaniah the master of the song with the singers: David also had upon him an ephod of linen.

Original Language Analysis

דָּוִ֖יד And David H1732
דָּוִ֖יד And David
Strong's: H1732
Word #: 1 of 18
david, the youngest son of jesse
מְכֻרְבָּ֣ל׀ was clothed H3736
מְכֻרְבָּ֣ל׀ was clothed
Strong's: H3736
Word #: 2 of 18
to gird or clothe
בִּמְעִ֣יל with a robe H4598
בִּמְעִ֣יל with a robe
Strong's: H4598
Word #: 3 of 18
a robe (i.e., upper and outer garment)
בּ֗וּץ of fine linen H948
בּ֗וּץ of fine linen
Strong's: H948
Word #: 4 of 18
probably cotton (of some sort)
וְכָל H3605
וְכָל
Strong's: H3605
Word #: 5 of 18
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַלְוִיִּם֙ and all the Levites H3881
הַלְוִיִּם֙ and all the Levites
Strong's: H3881
Word #: 6 of 18
a levite or descendant of levi
הַנֹּֽשְׂאִ֣ים that bare H5375
הַנֹּֽשְׂאִ֣ים that bare
Strong's: H5375
Word #: 7 of 18
to lift, in a great variety of applications, literal and figurative, absolute and relative
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָֽאָר֔וֹן the ark H727
הָֽאָר֔וֹן the ark
Strong's: H727
Word #: 9 of 18
a box
הַמְשֹֽׁרְרִ֑ים and the singers H7891
הַמְשֹֽׁרְרִ֑ים and the singers
Strong's: H7891
Word #: 10 of 18
to sing
וּכְנַנְיָ֛ה and Chenaniah H3663
וּכְנַנְיָ֛ה and Chenaniah
Strong's: H3663
Word #: 11 of 18
kenanjah, an israelite
הַשַּׂ֥ר the master H8269
הַשַּׂ֥ר the master
Strong's: H8269
Word #: 12 of 18
a head person (of any rank or class)
הַמַּשָּׂ֖א of the song H4853
הַמַּשָּׂ֖א of the song
Strong's: H4853
Word #: 13 of 18
a burden; figuratively, an utterance, chiefly a doom, especially singing; mental, desire
הַמְשֹֽׁרְרִ֑ים and the singers H7891
הַמְשֹֽׁרְרִ֑ים and the singers
Strong's: H7891
Word #: 14 of 18
to sing
וְעַל H5921
וְעַל
Strong's: H5921
Word #: 15 of 18
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
דָּוִ֖יד And David H1732
דָּוִ֖יד And David
Strong's: H1732
Word #: 16 of 18
david, the youngest son of jesse
אֵפ֥וֹד also had upon him an ephod H646
אֵפ֥וֹד also had upon him an ephod
Strong's: H646
Word #: 17 of 18
a girdle; specifically the ephod or highpriest's shoulder-piece; also generally, an image
בָּֽד׃ of linen H906
בָּֽד׃ of linen
Strong's: H906
Word #: 18 of 18
flaxen thread or yarn; hence, a linen garment

Analysis & Commentary

Theological Analysis: This passage falls within the section on Proper ark transport - Levitical worship order. The Hebrew term לֵוִי (Levi) - joined/attached is theologically significant here, pointing to Ordained worship according to God's prescription. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Ordained worship according to God's prescription. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ as true temple and worship center.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Proper ark transport - Levitical worship order occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection